Transmission of academic values in Asian Studies workshop (2009)

Permanent URI for this collectionhttps://hdl.handle.net/1885/116952

The traditional practice of academic work has changed greatly over the last few decades. The measurement of performance has become increasingly fine-grained, academic procedures are increasingly regulated and monitored by institutions which do not themselves engage in academic work, the expectation that academics will be entrepreneurial has grown apace and there is a relentless drive for innovation and ‘border-crossing’ in research and teaching. Contemporary scholarship emphasises innovation, and the funders of research and scholarly meetings characteristically stress the need to show novelty and originality in order to obtain financial support. Contemporary university management emphasises performance and outcomes, and tends to see formalized ‘correct’ procedure as the most reliable way to achieve good outcomes. In this process of change, much of it driven by good intentions, relatively little public attention has been given to the question of what is lost in turning academia into a bureaucracy and a business or to the corresponding question of which intellectual values should be preserved while seeking novelty. Still less attention has been given to how those valued might be maintained and transmitted. In order to begin addressing this topic, a workshop was held in Canberra on 25 and 26 June 2009 under the auspices of the Australia-Netherlands Research Collaboration (ANRC) with the specific aim of examining issues surrounding the transmission of scholarly values in Asian Studies. The mandate of the ANRC was to promote collaboration between Dutch and Australian researchers, including both established scholars and PhD candidates, in the social sciences and humanities as they relate to Southeast Asian Studies. The ANRC began its work at a time when the future of Southeast Asian Studies in both The Netherlands and Australia appeared to be under some threat as a result of declining student interest and consequent diminishing recruitment to the academic workforce. Our concern, therefore, was not only with what could be renewed and revitalized but with what needed to be preserved as an important part of the intellectual and professional heritage of Asian Studies. The workshop drew upon the views of scholars from a range of life-stages in order to seek a clearer picture of the values that they saw as important to preserve and of the techniques for achieving transmission between the generations. The values discussed include markers of scholarly excellence such as rigorous attention to empirical detail (including language competence), interpretative bravura, and theoretical sophistication, as well as markers of social significance such as policy relevance and the accessibility of writing to a broader public. They also include values related to ethical behaviour in research (both in relation to other researchers and in relation to informants and others who contribute to research) and to the issue of engagement with political and social affairs. A particularly important issue is that of inter-generational relations: how do younger scholars balance the need for loyalty to their mentors with the need for creating a reputation of their own by overthrowing previous generations? How do senior scholars respond to being debunked? Identifying these values led us to the question of how to transmit them. The styles of interaction between researchers and postgraduate students vary greatly from country to country and indeed from supervisor to supervisor. In Australia, institutional regulation of research ethics and research best practice has been greeted with some hostility by practical researchers, but there has been little progress in identifying how better outcomes might be achieved with less institutional regulation. Rather than hearing developed papers, the workshop participants first listened to brief, ‘trigger’-style statements based on written statements of no more than two pages that were circulated prior to the discussion. A number of the participants then developed these statements into full papers which are published here. The papers were peer-reviewed prior to publication and the editor would like to thank the anonymous referees for prompt and efficient work.

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Now showing 1 - 13 of 13
  • ItemOpen Access
    Breaking down academic borders
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Doukakis, Anna
    This paper will touch on the role of academic English in Asian Studies, the use and overuse of technical language and jargon, the role of the academic in a world of new information and technologies, and the need for the academy to reach out beyond our own self imposed borders. I cannot provide answers to the questions such discussions raise, but hope that the dialogue thus created will prove fruitful for the discipline of Asian Studies.
  • ItemOpen Access
    'Merely' academic? Critical responses to Australian Asian fiction
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Broinowski, Alison
    In the Australian academy a revaluing of fiction, particularly the work of talented Asian Australians, for what it says, not necessarily in support of one kind of manifesto or another, but about our complex human synergy, and in many and varied voices, may be overdue. Facing widespread challenges to ‘merely academic’ cultural studies, as we are, this is the time for academic research to come to the rescue of the work of writers, and appreciating it, rather than making political ammunition out of it to fire at each other.
  • ItemOpen Access
    Overcoming the limits of English-language Asian Studies knowledge: doing Ainu studies in Japan
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Winchester, Mark
    My question for this short paper is simple: as scholars involved in Asian Studies should it not be an imperative that we value work produced in Asian languages on an equal footing with that being written in English? Should it not furthermore be a prerequisite for Asian Studies scholars working in English language institutions that they actively produce work in the Asian languages they have studied?
  • ItemOpen Access
    Asian networks vs. Asian-Studies networks: on reflexivity and generational tensions in Western academe
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Horesh, Niv
    In this brief article, I would like to broach the obvious: the notion of ‘networks’ as being particularly Asian, or Chinese, is misguided. So is the overemphasis on ‘networks’ in much of the academic literature on China’s rise. Drawing on observed phenomenon in American and Australian academe, I will try to sketch out why networks - or ‘circles of esteem’ - are significant everywhere; where and how they occur in Western academe, and by implication - how they pervade and compromise academic recruitment and research excellence.
  • ItemOpen Access
    What Place for Scholars in the Academic Zoo?
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Dick, Howard
    This little paper is a therefore a personal protest. Having known what it is to be an intellectual yeoman, freely giving of my labour, I do not wish to become an intellectual worker subject to petty monitoring and coercion. I do not wish to be industrialised and, in a post-industrial society, there is no reason to accept such a fate. As a scholar, I retain my curiosity, the habit of independent thought, and a passion for enlightenment. In the following I consider why I joined academia at a lucky time, the baleful trends in teaching, research and ethics, and the future prospects.
  • ItemOpen Access
    Graduate Students and Professors: Who innovates; who conserves?
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Reid, Anthony; Cribb, Robert
    Academic teaching is always a transaction between generations - the cutting edge of change, one might think. Yet universities remain among the most conservative of our institutions, relying a great deal on their legitimating function rather than innovation in their handling of new knowledge. At their worst (and this is a temptation all of us have felt, I suspect), academics appear more interested in reproducing themselves in a new generation, ensuring that a particular kind of approach continues, than in responding to the extraordinary changes of the times. To some extent the process by which graduate students are recruited from around the world reinforces that tendency. The graduate student or his advisor on the other side of the world is likely to be attracted to work that the potential superisor did 10 years earlier, in time to be published and cycled into teaching. In my case work of the 1960s attracted students from Japan and elsewhere in the 1970s and eighties; work on the revolutionary 1940s done in the 1970s attracted students in the 1980s. Only in the 1990s did I get a couple of students working on early modern Southeast Asia (Jane Drakard and Ruurdje Laarhoven) which I had already been working on for nearly 20 years. Whereas undergraduate teaching often forces one into new areas, there is a tendency for graduate teaching to pull one back. Academic teaching is always a transaction between generations - the cutting edge of change, one might think. Yet universities remain among the most conservative of our institutions, relying a great deal on their legitimating function rather than innovation in their handling of new knowledge. At their worst (and this is a temptation all of us have felt, I suspect), academics appear more interested in reproducing themselves in a new generation, ensuring that a particular kind of approach continues, than in responding to the extraordinary changes of the times. To some extent the process by which graduate students are recruited from around the world reinforces that tendency. The graduate student or his advisor on the other side of the world is likely to be attracted to work that the potential superisor did 10 years earlier, in time to be published and cycled into teaching. In my case work of the 1960s attracted students from Japan and elsewhere in the 1970s and eighties; work on the revolutionary 1940s done in the 1970s attracted students in the 1980s. Only in the 1990s did I get a couple of students working on early modern Southeast Asia (Jane Drakard and Ruurdje Laarhoven) which I had already been working on for nearly 20 years. Whereas undergraduate teaching often forces one into new areas, there is a tendency for graduate teaching to pull one back. These thoughts will reflect on the relation between graduate students and their teachers on the basis of personal experience rather than theory.
  • ItemOpen Access
    Language and learning: commitments to Asian Studies and the future
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Dales, Laura
    Language learning is a commitment to the state of the arts of Asian Studies, but also one of the tools needed to practice in the field. As scholars in Asian Studies, we have an obligation to ensure that these tools are passed on to future scholars, for use in ways we have not yet managed and in situations we have not yet experienced. Transferring language skills requires good teaching, and good teachingarguably rests on a passion for learning, in practice as well as in principle. We can facilitate this transferral through our own practice: keeping abreast of literaturein our field language; developing (second) language skills with which to publish outside the Anglophone centre and creating opportunities for dialogue in our field language(s). Notwithstanding the pressure for academics to publish fast and publish well, we need to remain attendant to intellectual rigor, and to the theoretical debates that occur in the communities we study. Ultimately, if we look to sustain a vibrant intellectual community engaged in studies of Asia, we need to engage in the difficult but rewarding task of learning to speak (and write) in Other language(s), and to navigate a path towards a more truly inclusive scholarly community.
  • ItemOpen Access
    On the institutionalization and transformation of the social sciences in Japan
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Iyotani, Toshio
    Universities in Japan have undergone extensive changes within the context of academic deregulation since the 1990s. These changes have affected not only the university system and its general organizational behavior, but also the state of knowledge itself... However, there is a more significant problem afoot. This lies in the fact that the reforms being made today to the organization of our education systems are actually changing the very methods by which our knowledge is transmitted, if not breaking knowledge today away from that of the past. In Japan, the collapse of what is usually called gaku‐shi, or the “history of the disciplines” is perhaps the most symbolic marker of this trend.
  • ItemOpen Access
    The Dutch colonial burden: colonial collections in postcolonial times and the transfer of academic values
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Colombijn, Freek
    In this paper I will address the way Dutch Asianists transfer academic values to the next generation. The conclusion will be that they do so in a, perhaps surprisingly, unsystematic way, even to the point that there is little consensus about what constitute the major academic values. The paper consists of a preliminary analysis, based on interviews with four scholars (Jan Breman, Elsbeth Locher?Scholten, Henk Schulte Nordholt and Wim van den Doel) and a content analysis of a selection of PhD theses, inaugural lectures, valedictory lectures, and Festschriften. These four types of writing are, more than ordinary articles and monographs, texts in which people express normative ideas.
  • ItemOpen Access
    From intangible cultural heritage to collectable artefact: the theory and practice of enacting ethical responsibilities in ethnomusicological research
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Falk, Catherine; Ingram, Catherine
    In this paper we focus upon two central and broad issues regarding the ethics of creating tangible, static artefacts from intangible and dynamic musical heritage: the process of making sound recordings, and the repatriation of those recordings to the cultural custodians, including the ways that these recordings act as a form of self? representation. Other closely related ethical issues in ethnomusicological research are invoked but not discussed. These include, for example, international copyright law and oral traditions; issues of human rights and social justice, and combining analytic field research with practical advocacy and public ethnomusicology projects (see Kirshenblatt?Gimblett 2006 and Seeger 1991 and 2008); and the relationship between the international flow of cultural economics with local identities expressed though performance.
  • ItemOpen Access
    Ethical Issues in Social Science Research in Developing Countries: Useful or Symbolic
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Mollet, Julius
    This paper will examine the critical issues of ethical social research in developing countries, based on a researcher�s experience in conducting fieldwork in West Papua, Indonesia
  • ItemOpen Access
    Research Ethics: Cross cultural perspective of research ethics in Southeast Asia
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Ditton, Mary; Lehane, Leigh
    This paper was the first in a series that dealt with ethics at the Transmission of Academic Values in Asian Studies Workshop, 25?26 June 2009, Australian National University, Canberra, sponsored by the Australia?Netherlands Research Collaboration (ANRC). It is the third of a series of papers that developed from research into the health?related Millennium Development Goals (MDGs) with migrants from Burma1 in Thailand (Ditton & Lehane 2009a, 2009b) and emphasises the complexities of humanitarian research in chronically oppressed, disadvantaged populations. It deals with: issues encountered by researchers as they seek approval from Western ethics committees prior to conducting research; the ethical review process of ASEAN countries; the ethical involvement of interpreters in cross?cultural research; and the impact of interpreters on informed consent, data collection and analysis. The latter part of the paper contains discussion that this paper and others in its session generated, namely suggestions for improved Human Research Ethics Committees� deliberations and recommendations for good practice; educational implications and future research.
  • ItemOpen Access
    Being an apologist?: The Cornell Paper and a debate between friends
    (The Australia-Netherlands Research Collaboration (ANRC), 2011) Purdey, Jemma
    For those who knew Herb Feith, Indonesia scholar, humanist and peace studies pioneer it is perhaps unimaginable that he could be regarded as an apologist for atrocities committed in Indonesia. But in early 1966, in the midst of the ongoing massacres of communists and their suspected sympathisers after the so?called 'coup' attempt the previous year on 30 September, some of Herb's close and respected colleagues were perplexed at what they took as words from Herb condoning the military? sponsored violence. This article is an attempt to present a closer look at the conversation that took place between these scholars of Indonesia at this critical moment, because it raises pertinent questions still relevant in Indonesian and Asian studies more broadly about how we balance our obligations as analysts seeking substantiated truth and fact, with the moral obligation to speak against tyranny and injustice and the pressures we experience from within our own national contexts.
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